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ARTICLE 50- OUR LIFE IN LIGHT OF THE ROSARY MYSTERIES- PART I

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THE FIVE SORROWFUL MYSTERIES

Driving in Kenya is quite an adventure, of which I have had many. I should probably write about “Masaibu ya Kadudu; (Kadudu Advetures)”. We spend many hours on the road. It ought to be boring, just sitting behind the wheel waiting for the car in front of you to move a metre, so you can move too. Then the “exciting” part of overlapping drivers, crazy overtakers, outright rude honkers, the one who never gives way ever, and the kind ones who request to be given way or always give way. In the recent past, I have discovered a favourite pass time. Prayer and Meditation. Did you know that even after five decades of a rosary there is a high likelihood you will still be on the road waiting for the guy in front to move? I have meditated a lot, on the mysteries of the rosary of late. I have learnt that the rosary decades are our day to day lives. Whent they say He walked where we walk, He stood where we stand and He understands, it is because indeed He did, but in a more profound and magnified way.

I begin with the Sorrowful Mysteries. This are mysteries usually prayed on Tuesday and Friday.

The First Sorrowful Mystery: – Agony of Christ Jesus in the Garden.

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Every time I say a mystery, I like thinking of the context. Here Christ is alone in the garden of Gethsemane. The friends he requested to stay with him for an hour already fell asleep. He is in deep sorrow, he knows the crucifixion is coming, he knows he will be betrayed by those he loves, he will be denied three times by Peter, the disciple he loved the most will run away leaving his tunic behind in a bid to escape recognition, he will be flogged, he will be made to carry a heavy cross, he will be crucified on it. We all go through agonizing moments, when life has beat us properly and we no longer have the energy to take that next step, when our friends have all abandoned us in our lowest, when those so close to us denounce us and jeer from the side line enjoying our down fall, when we turn to God and cry to him, wishing Him to take away the cup of agony. When we know that the tunnel we must pass is dark, but we must walk it. Take for example being diagnosed with Cancer, or any terminal illness. Sometimes it seems like the end. We know Chemotherapy, Radio Therapy, surgery etc will eat us up, financially, emotionally, spiritually. We agonize wishing it away. Think of broken relationships, think of shattered dreams, when we know we must let go. We so identify with Christ. But as we pray for removal of the cup, how I wish that we do not forget that it is God’s will that must be done. Not ours. He may not remove the cup, but He will give us the strength to drink it.

The Second Sorrowful Mystery: – Scourging at the Pillar

imagesChrist has been brought to Pilate. Pilate finds no fault, but he orders that he be flogged. How many times do we get flogged; emotionally by being accused falsely, characterwise when people we love speak evil of us behind our backs, when we are told we are not good enough, we are not beautiful enough, we do not know, we are foolish, we are ugly… physically when we stay in abusive relationships? How many times do we feel beaten by those who we cherish? How many times do we hear things about us and marvel at how creative people can be? Why do we relish thoughts of flogging others? Why do we derive joy in beating others? Shaming them? Belittling, assassinating their character? Denying them what they truly deserve? Looking down upon others? What value do we add to who we are when we lessen the value of others?

Jesus was flogged, even though he was without fault. Many times we will be flogged, even though we will be without fault. The grace we wished for during our agony will see us through the flogging. We will persevere, we will win eventually, but not before crucifixion.

The third sorrowful Mystery: – The Crowning with thorns

hqdefaultAt our lowest, we discover we have very many enemies. Christ’s passion was His lowest moment. It came immediately after his triumphant entry. He was a King, now he was a nobody, being jeered and mocked and crowned with thorns in mockery. Everyone wants Him crucified. Where are those who dined with Him? Those who walked many miles to eat from his wisdom? Those who sung Hossana and paved His way with leaves as He entered Jerusalem? None of them spoke up for Him. We can identify with this very well. Look at this one, the way he could not talk to anyone when he had a job, he can’t even afford a decent pair of shoe, he has become so poor, he lives in the street, he used to drive a Mercedes S Class, now he walks to work, oh, she buys clothes at Muthurwa, and she used to wear designers, single mothers, childless women, single middle-aged women, pregnant young girls, broken families, broken dreams of people, broken people,  … We have all been jeered at our lowest. We all have been abandoned. We all have been looked at with hate. People have celebrated at our downfall. We can really identify with Christ, or is it He can identify with us?

The Fourth Sorrowful Mystery: – The Carrying of the Cross

indexChrist had to carry His cross from the City of Jerusalem to the Mountain of Golgotha where He would be crucified on it. On the way, there were sympathetic women, there was Symon the Cyrene, there was Veronica, there were three falls, there was His mother, there were was one disciple, the one Christ loved the most. If we are to be identified with Christ, then we must walk his walk. He said we must carry our crosses and follow Him. Even when we know we will be crucified on it. We must persevere to build endurance, so the endurance builds character. On our way, we will fall, just as Christ fell, but we must rise and keep walking; we will meet our Symon of Cyrene, who will assist us in whichever way they are capable to carry our crosses, they will assist us financially, they will encourage us, they will hug us, they will try to make it bearable; we will find the sympathetic women who will cry with us, who will journey with us, if only for a short while, they will empathize, and wish us well on our way; we will find Veronica, who will wipe the tears off our faces, dust our clothes from our falls, help us make a few lasting memories which will take us through the agonizing time; we will have family and faithful friends who will literally walk every mile of our journey with us. Eventually we must come to Golgotha and here we must be crucified.

The Fifth Sorrowful Mystery: – Crucifixion, Death and Burial of Jesus

the-hour-of-mercy-1pngTired, weary, hungry, thirsty, a trudging Christ gets to Golgotha. He is tripped off his only remaining dignity and he bleeds some more as the clothes come off with the dried blood from his wounds. He is laid on his tree, nails driven into his palms and feet, the tree is raised, he hangs in there for three more hours, finally in pain, desperation and all the energy he still has, He questions God; why oh why have you forsaken me? I was a good son, I have done your will, and I even requested you take this all away, why have you forsaken me? I did all you asked me to, I kept the Church pure by chasing those who profaned it, I brought you disciples, why have you forsaken me? I did good things, healed the sick, fed the hungry, and gave water to the thirsty, why have you forsaken me? How many times have we been here, when we question God for what we are going through? When Murphy’s Law has played a trick on us and we feel despaired and despondent? When we feel we do not have the energy to move on, when we have lost everything? Why has he forsaken us? “Unto your hands, I commend my Spirit… IT IS FINISHED”. They say it is at our lowest that we truly recognize the presence of Christ, because it is indeed here that we know we have done everything we could possibly do, but in the long run, it is here we learn the true meaning of Surrendering to the divine will of God. “Unto His hands, we commend ourselves”. We must surrender everything at the cross, we must unite our pains with those of Christ on the cross, we must crucify those weaknesses that keep us away from Him, and we must surrender everything here, at the cross, because it is at that cross that all is finished. Everything is purged. Once we surrender, then we can await the Resurrection, because it is coming. That is Hope. Surrendering to the will of God brings us hope. In this hope we can face tomorrow. Because tomorrow brings resurrection.

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At the Hour of our DEATH…

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Two years ago, my father, in the presence of his devoted wife and his eldest son, kissed the world goodbye. I am trying to cultivate a habit of attending mass on his memorial. Today on my way to mass I pondered many things. Yes I miss my father but after the end of my ponders, all I could say was Laudate Yesus Kristus- Praise be to Jesus.

All parents have dreams for their children. They pray for success for them, that they may live a good life, that they may not fall, that the world would be kind to them, that their dreams may come true. All noble and valid dreams. They can only hope we live the dreams. Sometimes, many times, we disappoints, but the candle of their hope always burns. The irony is the values and character instilled in us by those long gone manifest brighter because we try to live true to those things they inspired us to become… Laudate Yesus Kristus

I had dreams with/for my father. I prayed that I would finish high school well, and that he would be there when I graduated. God granted me that. I prayed that he would see me graduate from college. God kept him healthy not only for my undergraduate, but for my graduate degree too. I prayed that he would walk me down the isle. God made it happen. I prayed that he would see his grandchildren by me, and yes, God made that happen too. My regret is he did not get to meet his granddaughter, but then maybe I am dreaming too much. I thank God because I lived my dream moments with him. Not all, but then again, God is faithful… Laudate Yesus Kristus.

Grief is hard. There is no formula for going through grief. A part of us dies when those we love die. We handle grief differently. Some of us shut ourselves in. Others will want to be constantly in the presence of others. Others choose silence. Others chooses bitterness and self pity. Others just survive, one day at a time. Others do all these all at a go or in phases. In my grief, I found someone to be strong for. My daughter. Maybe my formula can work for someone else. Who can we be strong for in our grief? Our parents? Our spouses? Our siblings? Best friend? Who can act as that pillar so that every time we look or feel them we are encouraged to soldier on? When grief strikes, it is easy to let it swallow us but when all is gone, we must go on. They have lived their life. They have fought their wars. They have run their race. We still have a race to run. We must soldier on. This can be something to help us grieve in strength… Laudate Yesus Kristus

Every hour that passes brings us closer to the hour of our death. Today reminded me that each passing moment I get closer to the hour of my death. How am I preparing for this hour, for myself and for those I love. I know that my dad did many things for us before he left. The toughest most families face is administration of their estates. He did it all. Am I prepared for departure? May we live in a way that when that hour comes we will not start a bargain with Christ, if we will have a chance, but we will say, here I am Lord, I am ready to come home… Laudate Yesus Kristus

Friendships count. I cry many times when I think of my father. I would cry because he was gone. I still cry, but not because I will not see him again. I cry  because of the kindness of the friends in my life. Their sacrifices were beyond what any human person could imagine. I can never repay that, but my dear friends, just know in my heart I give thanks to God for you and I pray that whenever you will need a shoulder to cry on, some pillar to lean on, someone to smile with and laugh and be silly and pray with and for you, that God will provide one for you, maybe not me, but for sure God will remember your kindness and for the same measure you gave, it will be measured to you, plus a little more to overflow… Laudate Yesu Kristus

 

Article 49- The Sanctity and the dignity of the Human Person- Part II Dignity

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Merriam Webster Dictionary defines dignity as the state or quality of being worthy of honor or respect. Human dignity is a central consideration of Christian philosophy. The Catechism of the Catholic Church insists the dignity of the human person is rooted in his or her creation in the image and likeness of God. This augments the argument on the sanctity of the person. Because man is created holy due to the fact that he is in the image and likeness of God who is Holy, then, each human person is worthy of honor and respect. Human dignity is something that can’t be taken away. Catholic Social Teaching states that each and every person has value, are worthy of great respect and must be free from slavery, manipulation and exploitation. “Catholic social teaching believes that human beings, created in the image and likeness of God (Genesis 1:26-27), have by their very existence an inherent value, worth, and distinction” (Daniel Groody “Globalization, Spirituality and Justice”).

The Bible teaches us that we are all one in Christ and should therefore be treated equally without discrimination – Galatians 3:28 ; There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. Treating others with dignity follows the golden rule, that is the principle of treating others as one would wish to be treated. If you would wish to be given a drink when thirsty, then give a drink to the thirsty, if you would not wish anyone to steal your property, then do not steal, if you desire to be respected, please respect, if you want to be treated kindly and with mercy, the be kind and merciful. There are many ways of treating each other with dignity and honor and respect for instance respect, food provision, security, clothing and use of proper language.

SexualityI am however going to focus my article on sexuality. A contemporary definition of Human sexuality is the way people experience and express themselves sexually.  This includes physical, emotional, social and biological ways among others. The biological and physical aspects of sexuality largely concern the human reproductive functions including the human sexual response cycle for both male and female. Physical and emotional aspects of sexuality involve the bonds that are expressed through physical manifestations like touching, kissing, caressing and the conjugal act, or emotional manifestations like trust, love and care.  Social aspects express the effects of human society on one’s sexuality.

Sexuality 2The Catholic Church teaches that human life and human sexuality are inseparable. From deductive reasoning, since God created human beings in His own image and likeness, hence our holiness, and he found His creation to be very good, human body and sex then must also be very good. The Church considers the expression of love between husband and wife in the conjugal act to be an elevated form of human activity, joining husband and wife in complete, mutual self-giving, and opening their relationship to new life. Sexuality is ordered to the conjugal love of man and woman. In marriage the physical intimacy of the spouses becomes a sign and pledge of spiritual communion. And this marks the church’s teaching of application of the conjugal act.  In the Humanae Vitae, Pope Paul VI explained that the sexual activity, in which husband and wife are intimately and chastely united with one another, through which human life is transmitted, is noble and worthy and very good. The church teaches that sex is unitive and procreative, purposes which are not mutually exclusive. You cannot achieve one purpose and exclude the other. And since it is designated for couples, it exclusive to that particular couple. The conjugal love aims at a deeply personal unity, a unity that, beyond union in one flesh, leads to forming one heart and soul since marriage is a sign of the Love between God and Humanity.

The Catechism further teaches about chastity as a way of respect of ones sexuality. It explains that chastity is the successful integration of sexuality within the person and thus the inner unity of man in his bodily and spiritual being. Sexuality, in which man’s belonging to the bodily and biological world is expressed, becomes personal and truly human when it is integrated into the relationship of one person to another, in the complete and lifelong mutual gift of a man and a woman. Meaning that how we express ourselves sexually should be a way in honor of that special bond between a man and woman. Anything that contradicts this love and honor becomes wrong and offends not only the intention but also the people violating the intentions. Chastity is thus a way of dignifying our sexuality. Chastity is a journey of self-mastery where either man governs his passions and finds peace, or he lets himself be dominated by them and becomes unhappy. Human Dignity requires each one of us to act towards self-mastery, by freely choosing to do what is right by his diligence and skill, ensuring that he/she does not offend the virtue of chastity, whether his/her own or of those he/she interacts with.  We should cultivate chastity in the way that is suited to our state of life. Married people are called to live conjugal chastity or conjugal fidelity.

Societal trends view the body as an object of pleasure or as a machine for manipulation. In these cases, sexual expression is sought outside sacramental marriage for the sole purpose of selfish pleasure or lustful reasons and the procreative function of sexual expression within marriage is deliberately frustrated. In sexuality this is manifested by individual pursuit of satisfaction of lust. Lust is a disordered desire for or inordinate enjoyment of sexual pleasure. Sexual pleasure is morally disordered when sought for itself, isolated from its procreative and unitive purposes. For instance in;

Masturbation where there is deliberate stimulation of the genital organs in order to derive sexual pleasure;

Fornication which is carnal union between an unmarried man and an unmarried woman – contrary to the intention of sex naturally ordered for the good of the spouses and transmission of life;

Adultery which refers to marital infidelity, that is, two partners, of whom at least one is married to another party, have sexual relations – even transient ones; Incest which is intimate relations between relatives within which marriage is prohibited against them;

Pornography which consists of removing real or simulated sexual acts from the intimacy of the partners, in order to display them deliberately to third parties thus offending chastity because it perverts the conjugal act, that is,  the intimate giving of spouses to each other, it does grave injury to the dignity of its participants (actors, vendors, and the public), since each one becomes an object of base pleasure and illicit profit for others and it immerses all who are involved in the illusion of a fantasy world;

Prostitution which does injury to the dignity of the person who engages in it, reducing the person to an instrument of sexual pleasure while the one who pays sins gravely against himself by violating his own gift of chastity and offending the one he pays by objectifying the person; and

Rape which is the forcible violation of the sexual intimacy of another person – deeply wounding the respect, freedom, and physical and moral integrity to which every person has a right. It causes grave damage that can mark the victim for life.

 In the Theology of the Body, St. John Paul II encourages a true reverence for the gift of our sexuality and challenges us to live it in a way worthy of our great dignity as human persons. We are therefore called to live worthy and honorable lives with regard to our sexuality. We should live chaste lives with regard to our state of life, whether unmarried, celibate or married. We should pray for graces to avoid anything that offends our own chastity and the chastity of those we interact with because in doing so we are treating them with the sexual dignity that we all deserve.

Article 48- The Sanctity and the Dignity of the Human Person- Part I ;Sanctity

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sactityMerriam Webster Dictionary defines Sanctity as the quality or state of being holy or sacred or Holiness of life and character. Holy means devoted entirely to God, or consecrated to God, or set apart for God. According to Catholic Resources website, The Catholic church teaches that Human life is sacred because from its beginning it involves the creative action of God and it remains forever in a special relationship with the Creator, Who is its sole end.

From the scripture, we gather that each of us is unique and special to God and each of us here is on a special assignment. Jeremiah 1:5 says “I knew you before I formed you in your mother’s womb. Before you were born, I set you apart and appointed you as my prophet to the nations.” This implies that we are not here by accident, the Lord fashioned us, not just to be but for Himself. Psalms 139:13-16 further says, “For you created my inmost being; you knit me together in my mother’s womb… My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.” From the moment of conception, God delights in us because the author of Psalms further proclaims this by saying that God’s works are wonderful. This is augmented in Genesis where after creation of man God says that He looked at everything and saw it was VERY GOOD.

From the scripture we also gather that we are not only unique and special, but also holy. This is because the human person has been willed for its own sake in the image and likeness of the living and holy God (1 Corinthians 3:16-17). Because God is Holy and we are created in His likeness, we too are Holy. It is in this regard that we are constantly urged in the scripture to live holy and pure lives, consecrated to God. 1 Peter 1:15 says that He that called us and consecrated us is Holy and we too need to be Holy in all manner of conversations. Not only in conversations but also in total offering of ourselves, mind body and soul, as pleasing sacrifice to God (Romans 12:1-2).

It is a general trend to treat places of worship with respect. People dress decently, they approach the places with lowliness, we observe silence, avoiding social activities in places of worship e.g. partying and drinking, we maintain order, we keep them sparkling clean, we decorate them with flowers, we even avoid any form of distraction like ringing phones, texting and others even do not wear shoes to such places. We avoid any form of behavior that we would associate with lack of holiness. We revere this places and treat them with the respect and dignity which they deserve. One thing every major religion has in common is an aversion to scantily-clad mortals in its houses of worship. For guys, shorts are almost always a no-no, and for girls, short skirts, visible shoulders and under-arms are often frowned upon and cleavage exposure are equally taboo. It is uncommon to fight in church, to display pornographic content, hold beer parties, and walk naked into these places or conduct trade among others. We believe that these activities would be disrespectful to God. It is a general understanding that we should not do anything to defile these places. Christ, when he found people trading in the temple whipped and chased them all away because they were defiling what is Holy with unholy acts. Before we even treat the buildings with the holiness they deserve, we should remember that we are the first temple and should treat ourselves and each other as Holy temples of God.

The scriptures declare that the body is a temple (1 Cor. 3:16–17). It requires us therefore to treat ourselves and those who we interact with as temples of God. What would happen if we truly treated our bodies as temples? The result would be a dramatic increase in chastity, modesty, observance of the Word, decrease in the problems of pornography, abuse -physical, emotional, sexual, economic, verbal,etc-, immorality, slander, lying, adultery, fornication,  among others for we would regard the body, like the temple, as a sacred sanctuary of the Spirit. Just as no unclean thing may enter the temple, we would be vigilant to keep impurity of any sort from entering the temple of our bodies. These impurities are acquired through the things we see, the thoughts we entertain, our acts and our words. This encourages us today to ask ourselves, is what I am doing defiling the temple that I am? Am I thinking pure thoughts? Is what I intend to do going to defile the sanctity of my friend, my child, my spouse, my neighbor? Paul in His letter to the Philippians urges us that “In your relationships with one another, we should have the same mindset as Christ Jesus (Philippians 2:5)”.  Would Jesus be filming that pornographic video and putting it online? Would he be downloading and watching? Would he be capturing nude photos of my girlfriend for purpose of sending it to others? Would He be beating the wife or planning to kill her? Would He be encouraging young people to procure abortions? Would he be tapping that a**. Would he be scheming how to rape his daughter or be involved in paedophile? Would he be organising mass bombings?

In conclusion, our bodies are God’s sacred creation. We should respect them as a gift from God and not defile them in any way. We should live constantly questioning ourselves what churches we are providing for Christ in our bodies and what respect we accord God’s church in regard to how we treat others’ bodies. We should live in such a way we always exalt Christ so we may not ashame Him in life or in death (Philippians 1:20).

Therefore let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God (2 Corinthians 7:1).

In Death we are alive in Christ; Deathly Meditation

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Ever since my dad passed on, I have been meditating a lot about death. I don’t know if meditation is the right word. I have been thinking about death a lot anyway. It strikes me that although we all appreciate its eventuality, and its certainty, and we all know it does come, we are never really prepared for it. It still strikes us with  a blow that leaves us breathless, leaves us wanting just one more second, one more hour, one more day with those whom we loved and are gone.

I wonder, given a chance, those who have gone, would they also wish for the same? One more day on earth; One more second with their beloved; One more time to make things right. Why would that be so? Is it because of the uncertainty of the end of one phase and the beginning of the perceived next?

According to the Catechism of the Catholic Church, Death is the end of earthly Life. Our lives are measured by time, in the course of which we change, we grow old, we die. Death is a norm to life. The aspect of death however leads to a realization that we are here for a limited time.   Death is a fact, but its the condition of death that is in doubt. For those who die in Christ’s Grace, it is a participation in the death of the Lord so that they can share in his resurrection. To rise in Christ, we must die in Christ. We must, in that time of departure, be away from the body and be at home with the Lord. To a christian then, death is a gain not a loss.

We know then that to get to heaven, we must die in a state of grace, a state of no sin, a state of purity for nothing untainted can enter heaven. Each of us sins within the minute in thoughts, words and deed. Is it even possible to die in a state of grace? How do we work on ourselves so that if we do meet our maker we will be granted the gift of heaven? What are our constant thoughts? Planning evil against someone? How we will tell that juicy story about someones mistakes to that seat mate in class who doesn’t care? How we will yell at our bosses for offending us? What clouds our thoughts most days? What clouds our actions? Are we lying? Seducing the secretary who we well know is married? Promoting pornography by sharing that explicit image or video? What are we constantly saying? A kind and encouraging word or that abuse that makes people block their children’s ears? Are we backbiting? Spreading rumors? Building the courage of someone? If I am to die this moment what will be my state? How then do we attain heaven in our continuous sinful state?

This brings me to my next fascination. Religious Martyrs. Their passion in preaching Christ and their zeal in dying for that which they believed in. There are those who died very gross deaths, “Hang, Drawn and Quartered (Many English Martyrs)”, beheading (St. Cecilia), stoning (St. Stephen), goring by and angry bull (Perpetua and Felicity), starvation, burning (Joan of Arc), being shot, yet the potential of that end did not deter them from doing good, renouncing evil even in presence of authority that would endanger that messenger.  Death was a welcome joy. It was a desired end to attain a greater life to come. While we dread this end, many of these saints looked forward, yearned, hungered for it. What is the difference? What differentiates them from us? I will pretend I understand when St. Paul said “My desire is to depart and be with Christ”; or when he says “My earthly desire has been crucified;. . . there is living water in me, water that murmurs and says within me; Come to the Father. I want to see God and in order to see Him I must die. I am not dying, I am entering life“; or  St. Francis of Assisi in his song “All praise be yours, my Lord, through Sister Death, From whose embrace no mortal can escape.Woe to those who die in mortal sin! Happy those she finds doing your will!The second death can do them no harm.Praise and bless my Lord, and give him thanks. And serve him with great humility“; St. Augustine of Hippo when he said, “Christ’s martyrs feared neither death nor pain. He triumphed in them who lived in them; and they, who lived not for themselves but for Him, found in death itself the way to life”; St. Clare, on her deathbed speaking to herself Said, “Go forth in peace, for you have followed the good road. Go forth without fear; for He that created you has sanctified you, has always protected you, and loves you as a mother. Blessed be Thou, O God, for having created me,”; or the Holy Hermit in the words, “I have always kept death before my eyes and therefore, now that it has arrived, I see nothing new in it.”  

The Church encourages us to prepare for the hour of our death. It even invokes intercession of our mother Mary to pray for us now and at the hour of our death. Why is his important, because we know not the day or the hour. I have visited patients in ICU, and I know how helpless it is to watch one we love at that state, between life and death. I do not know what capacity they have, but I assume they are in no position whatsoever to pray for themselves. I assume, maybe they can pray for themselves. I do not know what transpires between one and his or her creator before they breath their last. I know that we all need to live in constant penance and confession and avoidance of mortal sin. Penance for ourselves, penance for those who needs our prayers for the hour of their death, and penance for those gone before us. Why do they need penance? Why do we need penance? Penance is form of “punishment” for wrongdoing. It follows the logic that when we wrong the people we wrong, even when we do confess, we need a form of compensation for the sin, some kind of reparation for the consequence of our wrong doing. For instance, if I steal a cow from my neighbor, I confess my wrong doing, I am expected to return this cow, or equivalent for reparation of the consequences of the wrong inflicted. I cannot do away with all the consequences of that. Some sins however do not have direct consequence, so as a reparation for them, we perform acts of charity or prayers or any other acceptable noble activity to repair this wounded relationship, between ourselves and God, within ourselves and between ourselves and fellow men. The bigger question will be, if I stole a cow, I confess my sins, and I die, before I return the cow or its equivalent, will I go to heaven? am I in a sate of grace?

The church teaches us that every of our actions, every thought, should be of those who expect to die before the day ends. Death should no longer be a terror for us if we have a quiet conscience. We need to keep it clear of sin instead of running away from death. If we are not ready for death today, it is highly unlikely we will be tomorrow. May our long gone before saints inspire us with their words to live this life with eternity in our minds, because, death is just a gateway to eternity. St Bonaventure says that, “…to lead a good life a man should always imagine himself at the hour of death…”, St. Alphonsus augments this argument in his sayings “…if you believe that you must die, that there is an eternity, that you can die only once, and that if you then err your error will be forever, irreparable, why do you not resolve to begin at this moment, to do all in your power to secure a good death?…; …Oh! hasten to apply a remedy in time, resolve to give yourself sincerely to God, and begin from this moment a life which, at the hour of death, will be to you a source, not of affliction, but of consolation. Give yourself up to prayer, frequent the sacraments, avoid all dangerous occasions, and, if necessary, leave the world, secure yourself eternal salvation, and be persuaded that to secure eternal life no precaution can be too great, and , “…if you wish to live well, spend the remaining days of life with death before your eyes.”

Lord, for your faithful people, life is changed, not ended. When the body of our earthly dwelling lies in death, we gain an everlasting dwelling place in heaven.  It therefore implies that facing the hour of death unprepared could easily be the greatest mistake of our lives. We do not know the day nor the hour, but we do know with iron-clad certitude that death comes for us all. The only logical conclusion to be reached is that we must begin training for this final confrontation today. We must strengthen ourselves against our vices and our attachment to sins, through prayer and penance. We must become dedicated to never losing the state of grace, and to rooting out even the smaller sins to which we have become habituated. If we cannot win a simple battle with our unseen tempters while we are yet strong and in good health, how can we hope to overcome their final, tangible assault as we lay weak and dying? Does this mean we stop living and start dieing? No, it means we live with the end in mind. We start living our heaven here. We make every moment count so that the answer to the question, “If Christ was to come now would you continue doing what He currently finds you doing?”, Would be a resounding YES. May we be prepared, may we live in readiness, may we always be ready for the transformation to the life of the world to come.

 

Article 47- Motivate you; You are a global person.

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When every New Year begins, many people make resolutions, many set goals, and many set minimums for self accountability. I set Targets. Sometimes the goals are motivated by professional requirements, sometimes by personal growth and sometimes the thrill of accomplishing something or learning something new. The year 2017 had only professional targets. This was motivated by Academic Professional growth. The life of an academic is basically studying, research and sharing this knowledge either in class, through writing or conference presentations. While I set to achieve my targets among the many other things we deem normal like eat, drink, raise children, have fun and socialize, I learnt many things. These lessons are the essence of this write up, not whether my targets were met or not. They will feature somewhere.

  1. Always do your best: – The six years of my Architecture degree were grueling. Not just for me but for many architecture students. They take a cycle of project introduction (easy), project development (moderate) and project presentation preparation (grueling) and post project break (zombie bliss). Grueling face usually had several sleepless coffee filled nights. In this cycle I learnt to always do my best. I was reminded of this important lesson when a research write up I did in my masters 5 years ago got a publishers attention, got publication and also a conference presentation at the Society for Human Ecology conference held in Los Banos Philippines. If I was to go back in time with the knowledge that the information would be presented to a global audience, would I do anything differently? No. I did my best, with the capacity and resources I had then. I thank God for the opportunities this best brought. May we learn to always do our best in everything we do. We never know who could be “trolling” us.
  2. I am a global Person: – Last year, Kenyans got to go through a phase of individualization. We forgot that we are even Kenyans and retreated back to our tribal and clan cocoons. We forgot that life is beyond where we come from and beyond the village or town we were born (which was not our doing in any way). We live in a global set up. Our tribes, clans and affiliations are just accidents. Our substance lies in what we can do and achieve with who we are. We cannot limit our potential as individuals because of the blood, language and skin colour affiliations. We have to dare the world to recognize the potential within us. I told my students that we have to put ourselves out there so that the world can recognize that “in my small self lies a big giant”. I was encouraging them to participate in global architectural students awards. I gave them an example of myself. An invitation for conference abstracts is made; I forward my abstract and forget about it. I receive an acceptance letter. Wow, you expect positive replies but you still get that jolt. A small someone in Kenya has been invited to present a paper in a global function (Yay). A friend of mine loves taking photos; a world wildlife photography institution recognized his work (Thumbs up). We have to forget the limitations our accidents provide and put our best out there for the world to see that we too have something to give to the world.
  3. Mind what you put up online: I once went for a per-interview meeting (if anything like this exists). It was a forum where all interviewees were invited for a meet and greet. The interviewers were telling us on their expectations of us. One thing struck my mid though. They said they would do a background check on each one of the candidates. That included talking to former employers, academic supervisors, and high school contacts. They also said “we will Google you”. Have we ever tried Googling ourselves and seen what comes out? Some of the opportunities realized was because someone read my profile my employers website and my linked in. Its not that good, which tells me I need to upgrade. I never know who is snooping. With the rise in use of social media, we have become free to be ourselves. How much of ourselves are we destroying or building online? If an opportunity knocked, would our online information build or destroy us
  4. Sometimes, many times, things will not work as we planned: – Recently, a post I put up in 2012 came up on my facebook memory. It went like this:- Three lessons for today: – 1) Man proposes, God disposes sometimes not how or when we want it but in His own perfect timing. 2) To wait on God, no breath is lost but much is learnt. 3) Sometimes, pan Bs and Cs and the rest do not exist. There is only one, which may or may not happen. If it does, well and good, if it does not, we can dream again, it is not the end of life, it is the beginning of another phase. I can remember the context of these words said by my spouse. Back then he was my Fiancé. I wanted to pursue my masters abroad and I had applied for admissions and several scholarships. The admissions were positive but all the scholarships were regrets. I was quite a blow. Five years later, another academic qualification application, and the script is the same. But as the quote ends, it is the beginning of another phase of life. Someone once wrote that insanity is doing the same thing over and over and expecting different results. I have been doing this the last two and a half years. It is definitely not working. I won’t say I am insane. I will hang on to the dream. It is a new beginning. It is time to dream again and begin another phase.
  5. On a light note, always have a back up shoe. I travelled to present my paper. I read about the weather, culture, currency etc of this place I was going. I packed my clothes well for the function and the weather. I packed a wrong shoe though. The weather in Kenya is mostly friendly for my Kenyan made shoe. But it was terrible for the very hot wet weather of Los Banos. The sole and the shoe kissed each other good bye in the middle of the street and I ended up presenting with a beautiful African dress and a canvas (rubber) shoe written Love in bold white at the back.

As 2018 begins, I set other targets, I hope to achieve them. Last year was really great. I got to heights I never imagined I could when I set out my targets in the beginning. But then there is God who glorifies Himself in many ways through us. We plant a seed in our hearts and He nurtures it and it blooms to more beauty than we never imagined existed. We have to always surrender to Him. Because it is in Him live and move and have our being (somewhere in the bible). I surrender to Him.

To 2018 of more lessons.

Life Lessons – On Marriage

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Two months ago, on 2nd September, 2017,   I attended a friends’ wedding at the Holy Family Basilica. There are many things that make weddings exciting, from the flowers, the happy faces, the smiling people, the wonderfully adorned bride and the her carefully selected bridal party, the charming girls and boys, the music… the list is endless. While weddings still make me cry, I want to share the teachings from this one from the celebrating priest…

  1. The people who cause us so much heartache and pain are the people we love the most. Those who are supposed to bring joy into our life. The pain can be caused by anything, from continued neglection, criticism, lack of responsibility, distancing self from your spouse, cheating, not defending your spouse from externalities from other people among others. Our spouses will hurt us, more than once. We are human and it is that weakness that make us wrong those we come in contact with many times. Our humanity though is perfected in Christ. In Christ we can look at the other person, acknowledge our weakness and tell them, I am sorry. In apologizing we acknowledge that we are ready to start all over. In a clean slate. In seeking forgiveness, we acknowledge we have caused hurt, and that we are ready to mend the wound that we have inflicted. We acknowledge responsibility of inflicting that wound and seek never to wound again.
  2. God institutes Marriage. God sustains marriage. He cannot sustain it if we do not commit it to Him. The intimate community of life and love which constitutes the married state has been established by the Creator. God himself is the author of marriage. The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator (Catechism of the Catholic Church-1603). There are joys in Marriage. In the contemporary society, wine is usually shared in joyous moments. In the Bible, during the wedding at Canaan, the wedding ceremony was running out and the hosts were expressing anxiety. Christ, who was invited as a guest, restored that joy by bringing in new wine, in His own way. We must invite Christ to our marriages, so that when our wines run out, He will always be there to restore that which we have lost, squandered, rejected, or left behind. With Christ,there is abundance Joy. In Him, our marriages will last. He will rejuvenate when we run dry. May we always remember to invite Christ. May we always consult Him who instituted it when challenges come.
  3. We should not found our marriages on “Accidents”. I have talked severally of accidents and substance in my previous write ups (Article 46: Accidents VS Substance-A new Hope for Kenya; Accidents vs Substance…). We may want to found our marriage on physical appearance, financial stability, tribal lines, political views etc. All these are transitory. We cannot found lasting marriages on something transitory. We have to found our marriages in Christ. Christ enables our human selves to always appreciate our substance, the substance in our spouses. The closer we are to Christ, the closer in communion we remain in Christ, as a couple, the closer we remain in communion with each other.
  4. Let our love be perfect. We are human beings. The many divine things we are endowed are limited by our humanness. Love is a gift of the Holy spirit. While we may receive it with abundance, exercising  it is limited by the fact that we are human. We, more often than not, notice the imperfections in the other and that which made us look at each other in awe, disappears and in its place we look at each other in disgust. Christs instructs us to love each other as He has loved us. We are very imperfect people in the eyes of God, but He loves us still. We are also called to love our imperfect spouses the way Christ loves us. Love their imperfections as much as we love their perfections. Imperfections can be overcome, but only if we are willing to surrender to the inspiration that Jesus brings to the union. Personal imperfections can also be overcome, when we work hard to grow in faith, and in love that Christ instills in us. We commit ourselves to being better than yesterday.
  5. Forgiveness. Forgiveness is the salve that heals wounds we inflict on each other often. In forgiveness we sacrifice, even our rights, for the well being of the institution, for the well being of our spouse. Many are the times we will wound the gift of love, out of our weakness, out of pride, out of our belief in entitlement, out of arrogance, out of our fears and complexities. However being offended should not be the last word, just like sin is not the last word with our relationship with Christ.

Let the Lord build our house and watch over our city. If God does not do it, we labor in vain. May we always invite God to journey with us in our marriages. In Him, we will always have the joys of marriage, just like they were when we first got married. Not because there wont be problems, not because there wont be storms but because, with Christ, we will have the grace to sing and dance in the rain.

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